रक्षा बन्धन

श्रावण पूर्णिमा के दिन भद्रारहित काल में रक्षा बन्धन पर्व मनाने की परम्परा है। रक्षा-बन्धन के विषय में संक्रान्ति दिन एवं ग्रहणपूर्व काल का विचार नहीं किया जाता है। यधपि भद्राकाल में रक्षाबन्धन करना शुभ नहीं माना जाता है, परन्तु शास्त्रवचनानुसार आवश्यक परिस्थितिवश भद्रा को मुख छोड़कर शेषभाग में विशेषकर (भद्रापुच्छ) काल में रक्षाबन्धन कार्य करना शुभ होगा । भद्रा सुबह या शाम पड़ जाए तो इस काल में राखी नहीं बांधी जाती। मान्यता है कि रावण ने अपनी बहन सूर्पनखा से भद्रा के दौरान राखी बंधवाई थी इसलिए एक साल के भीतर ही उसका अंत हो गया। इसलिए भद्रा में राखी नहीं बांधनी चाहिए।

Chandra Vela, Avastha, and Chandra Kriya

In the assessment of a birth chart, query chart and for Muhurta, full consideration should be given to Chandrakriya,  Chandra Avastha  and  Chandravelas.

Chandrakriyas are 60 in number,

Chandra Avasthas 12

 and

Chandravelas 36.

Chandra Vela

    The time taken by Moon to traverse a star (13°20') divided into 36 equal divisions yields a Chandra Vela.

    equal to 22-2/9'. 

The effects of the 36 Chandra Velas, as applicable to nativities, are given below,  :

       Chandra Vela &  Effects 

Leran Lal Kitab Astrology

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Transit of Venus

It takes Venus 6 hours and 40 minutes to travel across the Sun's disk.
Seen from the Earth's center (geocentric coordinates) the transit begins at 22:09:29 and ends at 04:49:27 Universal Time (UT).

• June 5, 22:09:29 UT:(New Delhi  Wed 3:39)the planet's first contact with the outer rim of the Sun's disk.
• June 5, 22:27:26 UT: (New Delhi  Wed 3:57)Venus becomes fully visible in front of the Sun.
• June 6, 01:29:28 UT: (New Delhi  Wed 6:59)moment of “greatest transit” (the closest Venus appears to the center of the Sun's disk).
• June 6, 04:31:30 UT: (New Delhi  Wed 10:01)Venus reaches the opposite side of the Sun's rim
• June 6, 04:49:27 UT: (New Delhi  Wed 10:19)the planet completes its transit across the Sun's disk.

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MUHURATA

Muhurtas(*Source: Wikipedia)
The following muhurtas are calculated assuming sunrise at 05:44 am.

No.	Time	Name	Muhurta	Quality
1	05:44 - 06:32	Rudra	रुद्र	bad
2	06:32 - 07:20	Āhi	आहि	bad
3	07:20 - 08:08	Mitra	मित्र	good
4	08:08 - 08:56	Pitri	पितॄ	bad
5	08:56 - 09:44	Vasu	वसु	Good
6	09:44 - 10:32	Vārāh	वाराह	good
7	10:32 - 11:20	Viśvadevā	विश्वेदेवा	good

The Nakshatras

The Nakshatras      Just  like  the  Rashis,  the  Nakshatras  also  break  up  the  zodiac  into  equally  spaced  segments.  There  are  27 Nakshatras, each taking up 13'20". The Nakshatras are also called Lunar mansions, as the Nakshatra position of the Moon is an important use of Nakshatras.

Each Nakshatra has a symbol, various attributes, and a planetary ruler.      In order to clarify the use of Nakshatras, we will first explain the major differences between the use of Rashis and Nakshtras.   

 Rashis are used to break up the chart into houses, as one Rashi corresponds to one house (the topic of the following lesson). Nakshatras do not correspond to any house, or to anything comparable.     - The attributes of the Rashis are highly symmetric, with the order of male-female, and movable-fixed-dual repeating in a consistent pattern. The attributes of the Nakshatras are not like that at all, and their significance is not easily derived from a mathematical pattern as in the case of the Rashis.  

Niryana Shoola Dasha and Longivity

 

Niryana Shoola Dasha

This Dasha begins from Ascendant or 7 Hs which ever is stronger

1.       The one which is occupied by a planet is stronger than the one which is vacant.

2.       The one which is occupied by more number of planets than the one which is occupied by less.

3.        if both have equal number of planets then judge by own house , exaltation etc.

4.       If both are unoccupied then judge by the strength of Ascendant Lord or 7th Lord.

5.       If still strength remains same then  Lord attaining higher degree should be considered

  (As you all know in Jaimini Dasha periods are assigned to Signs where as in Parashara dasha  assigned to planets )

Dasha Varsha

All signs carries 9 years and each Antardasha sign carries 9 months

Death inflicting planet or shool rashis

1.        2 and 8 signs in natural zodiac are owned by Venus and Mars.

Thses planets along with Moon generates Rudra Yoga

2.       Venus +Moon and Mars +Moon are two Rudra Yogas

3.        Sign containing or aspected by any of these yoga becomes killer sign and can give death

4.       Sign containing or aspected by Rudra planet (stronger of the Lords of 2 and 8 If weaker is a malefic and aspected by maleficor is strong can kill. If 8Lordis exalted own house or is Atma karaka then stronger of 8 or 12 Lord can kill)

5.       Arudha Lagna or signs in 7house or trine to it can give death.

6.       3rd and 8 House from Arudha Lagna are Houses of Vitality and if these are inflicted without any benefic influence, vitality gets zero and result in causing death

7.       A sign which is Badhaka Sthana or contains Badhakapati and is also afflicted , is also likely to kill

8.       Signs which have malefics in 2 and 12 from it or 5and 9 from it or 8 and 12 from it

9.       Sign of Maheshwara(where lord of 8 fromAtma karaka is posited)

Death Saviour Rashis

1.       Signs conjoining or aspected by Jupiter

2.       Signs  conjoining or aspected by Sun

3.       Signs conjoining or aspected by Atma karka

4.       (While considering aspect we are to only use Rashi Drishti

And

 Sun and Jupiter give protection only if they are not Rudra or conjoin Rudra)

8th House:

 Lagna --8thhouse

Aries-- Scorpio ; Taurus--Gemini ; Gemini--Capricorn ;  Cancer--Sagittarius ; Leo-- Cancer ; Virgo--Aquarius ; Libra --Taurus  ; Scorpio--Sagittarius ; Sagittarius--Cancer ; Capricorn--Gemini ; Aquarius-- Capricorn  ; Pisces--Leo

Principle

1.         8th House from Lgana if it is odd but not fixed;

2.       If Lagna is an odd sign and if fixed sign too, then 8th from 7th if counted from backward;

3.       8tyh House from Lagna counting backwards , if lagna is in even sign but not fixed one .

4.       8th from 7th , if Lagna is in even sign and is also fixed one.

If Lagna Lord and 8 Lord are same , then we use above principles to see 8th Lord. We sea it in case of Aries lagna and Libra Lagna . For Aries Lagna 8th House is Sagittarius and its Lord is Jupiter and for Libra lagna 8th House is Taurus and for Taurus 8th House is Gemini and its lord is Mercury

 Dasha Rashi of Death

Find out span of life If  span is shart death occur during Dasha of any of the first four Rashis of the Shool Dasha  .If medium life span then death occurs during Dasha of any of second set of four rashis of Shool Dasha . I fspan is long then death occur during any of last set of four rashis  of Shool Dasha

AntarDasha Rashi of Death

AntarDasha starts fromDasha rashi and has a span of 9 months

2-7-12 and Badhaka sthana from dasha rashi gives death in its antardasha If it becomes killer sign subject to Rashi Hrasa or Rashi Vridhi in exceptional cases

Month of Death : Mrityu Pada

The Arudha Pada of 8th is Mrityu pada. Saturn in Mrityu pada can give long life but many diseases in childhood. Transit of Sun over Mrityu Pada or it Trine gives death

(Transiting  Sun over 6-7-12 from Natal Venus gives death : Phaladeepika  sloka27/chapter 17)

Tithi of Death

It is seen from the strongest planet in 5th House from Lagna or its Frontal sign ; the sign occupied by the 5th Lord(Dispositor of 9th lord in case of females) Tithis of planets are SUN : 1, 9 / MOON : 2 , 10 / MARS : 3,11 / MERCURY : 4 ,12 / JUPITER : 5, 13 / VENUS :6 ,14 / SATURN : 7 , full moon / RAHU : 8 , new moon 

Ascendent at time of Death  :

Trine to Arudha Lagna, its 7th House or sign occupied Lord of Arudha Lagna

Nature Of Death :

Malefics in 3rd from Arudha Lagna or 8th from Lagna(as per B V Raman 3rd from Atma karka or lagna ) gives a violent or unnatural death

Anumber of Planets influencing 3rd house shows various compications and diseases before death

Place and Circumstance of Death :

 see the mobility of sign in 8House from lagna or 3rd from Arudha lagna;

1.       A movable sign : death takes place at distant place.

2.       A fixed sign : death takes place at /near home , hospital.

3.       Dual sign : death takes place neither far away from home nor close by or on the way while travelling

Direction  where death takes place

sign in 8House from lagna or 3rd from Arudha lagna;

If Fiery : east

Watery : North

Airy : West

Earthy : South

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THE MOST MALEFIC INFLUENCE

Mostly, the people seeking advantage of astrology remember it in the
time of distress.
Therefore, the first thing is to gauge the strength of the
planets so that the malefic influences on the weak planets can be
analyzed.
The most malefic influence in a nativity is that of the lord of
the eighth house if it contains a mooltrikona sign.
However, if it does not contain a mooltrikona sign, the title of the most malefic planet
passes on to the lord of the twelfth house if there is a mooltrikona sign.
Further, if, both the eighth and the twelfth houses do not contain a
mooltrikona sign, then the title of the most malefic planet passes on to
Ketu.
 

The close impact of the planets is gauged through their closeness to the
natal positions i.e. a longitudinal distance of less than 5 degrees.
Besidesthe natal position of the planets, there is mid-point or the most effective
point of each house known by the degree rising in the ascendant.
Suppose an ascendant of 16 degrees rises.
It means the mid-point or the most effective point of each house would
be 16 degrees. The most malefic planets in any house having a longitude
between 11 to 21 degrees would malefically influence the most effective
point of the house of its placement and the house(s)/ planet(s) aspected
by it or the planet(s) in conjunction with it.
 

MOST MALEFIC PLANET for the various ascendants.

ASCENDANT	MOST MALEFIC PLANET (MMP)
Aries	Ketu
Taurus	Jupiter
Gemini	Ketu
Cancer	Saturn
Leo	The Moon
Virgo	Mars
Libra	Mercury
Scorpio	Venus
Sagittarius	The Moon
Capricorn	The Sun
Aquarius	Mercury
Pisces	Venu

If the planet or the lord of the house, with which the most malefic planet
is forming a close conjunction/aspect, is strong and well placed, this
most malefic planet creates tension(s) with regard to the matters
represented by the house/planet involved.
When the afflicted planet isweak, the significations suffer seriously.
When the afflicted planet is weak and badly placed, it results in tragic happenings.
To understand the difference between tension, serious trouble and tragic happenings
consider the situations of fever, jaundice and the loss of a limb ruled by
the concerned planet, respectively. The transit impact of slow moving
stationary malefic planets triggers the trouble. When the affliction is
close to the mid-point of the house, significations of all the houses
involved, that is the house occupied and the house(s) aspected, suffer.
In the case of the afflicted planets, besides their general significations,
the significations of the house (i) where the mooltrikona sign is placed,
and (ii) significations of the house where the planet is placed, suffer.
The descending order for the weak planets is a combust planet, bad
placement, debilitation, old age, infancy, debilitated in navamsa and the
weak dispositor.

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Pitru Paksha

Pitru Paksha,the "fortnight of the ancestors ",This is a 16–lunar day period when Hindus pay homage,via food offerings.to their ancestors.Pitru Paksha is considered by Hindus an inauspicious period,which is also known as Shraadh or tarpan.

In western and southern India, it falls in the Hindu lunar month of Bhadrapada (September - October),starting from the full moon day (Poornima),falling immediately after the Ganesh festival and ending with the new moon day known as 'Sarvapitri amavasya' or 'Mahalaya amavasya'. In North India and Nepal,this period corresponds to the dark fortnight of the month Ashwin.

LEGEND

According to Hindu mythology, the souls of three preceding generations of one's ancestor reside in Pitru–loka, a realm between heaven and earth. 

This realm is governed by Yama, the god of death, who takes the soul of a dying man from earth to Pitru–loka. When a person of the next generation dies, the first generation shifts to heaven and unites with God, so Shraddha offerings are not given.

Thus, only the three generations in Pitru–loka are given Shraddha rites, in which Yama plays a significant role.

According to the sacred Hindu epics (Itihasa), at the beginning of Pitru Paksha, the sun enters the zodiac sign of Virgo (Kanya). 

Coinciding with this moment, it is believed that the spirits leave Pitru–loka and reside in their descendants' homes for a month until the sun enters the next zodiac—Scorpio (Vrichchhika)—and there is a full moon. 

Hindus are expected to propitiate the ancestors in the first half, during the dark fortnight.

When the legendary donor Karna died in the epic Mahabharata war, his soul transcended to heaven, where he was offered gold and jewels as food.

However, Karna needed real food to eat and asked Indra, the lord of heaven, the reason for serving gold as food. 

Indra told Karna that he had donated gold all his life, but had never donated food to his ancestors in Shraddha. 

Karna said that since he was unaware of his ancestors, he never donated anything in their memory.

To make amends, Karna was permitted to return to earth for a 16–day period, so that he could perform Shraddha and donate food and water in their memory. 

This period is now known as Pitru Paksha. In some legends, Yama replaces Indra.

The fifteen days of Malaya Paksha consists of 15 Tithi (also called Thithi). They are Pratipat, Dvitiya, Tritiya, Chaturthi, Panchami, Shashti, Saptami, Ashtami, Navami, Dasami, Ekadasi, Dvadasi, Trayodasi, Chaturdashi, Amavasya (new moon). 

According to Hindu mythology, every individual's who wants to perform this Pitru Tharpanam, they should do it on the same day of their ancestor died which will fall within any one of these fifteen days.

The performance of Shraddha by a son during Pitru Paksha is regarded as a compulsory by Hindus, to ensure that the soul of the ancestor goes to heaven. In this context, the scripture Garuda Purana says, "there is no salvation for a man without a son". The scriptures preach that a householder should propitiate ancestors (Pitris), along with the gods (devas), ghosts (bhutas) and guests. The scripture Markandeya Purana says that if the ancestors are content with the shraddhas, they will bestow health, wealth, knowledge and longevity, and ultimately heaven and salvation (moksha) upon the performer.

The performance of Sarvapitri amavasya rites can also compensate a forgotten or neglected annual shraddha ceremony, which should ideally coincide with the death anniversary of the deceased.

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Ganesha Chaturathi

भाद्रपद शुक्ल चतुर्थीका मध्याह्नकाल था। उस दिन चन्द्रवार, स्वातिनक्षत्र एवं सिंहलग्नका योग था। पाँच शुभ ग्रह एकत्र थे। जगज्जननी शिवाने गणेशजीकी षोडशोपचारसे पूजा की और उसी समय उनके सम्मुख अमित महिमामय, कुन्दधवल, षड्भुज, त्रिनयन भगवान्‌ गणेश पुत्ररुपमें प्रकट हो गये।
भाद्रपद शुक्ल चतुर्थी को मध्याह्न के समय विघ्नविनायक भगवान् गणेशका जन्म हुआ था । अत: यह तिथि मध्याह्नव्यापिनी लेनी चाहिये । गणेशचतुर्थी के दिन नक्त व्रत का विधान है । अत: भोजन सांयकाल करना चाहिये तथापि पूजा यथासंभव मध्याह्न में ही करनी चाहिये ।
First you should bring, idol (Murti) of Lord Ganesha on chaturthi (i.e 1 Sep 2011) before 11.30 am.
The most auspicious time to celebrate Ganesha Chaturhi (Puja) is any time between 12.00 pm to 3.00 pm.
Abhijit Muhurta (11.55 am to 12.15) pm is the best time for Ganesha Puja.
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