Houses and Effects

In astrology, the life has divided in to 12 sectors in the chart of astology. These sectors are called as houses. It is one way that the astrologers put the components of your astrological chart into a real world context is to look at the twelve Houses of the Zodiac. Each sector of the Zodiac deals with a different aspect of our life. By examining the placement of the Planets and Signs in the various Houses, the image of your 'astrological make up' is further sharpened.

Note : Don't think that any particular characteristic must manifest in an obvious way. It may be even astrology, the life has divided in to 12 sectors in the chart of astology. These sectors are called as houses. It is one way that the astrologers put the components of your astrological chart into a real world context is to look at the twelve Houses of the Zodiac. Each sector of the Zodiac deals with a different aspect of our life. By examining the placement of the Planets and Signs in the various Houses, the image of your 'astrological make up' is further sharpened and.interacted by some other placement. Check the whole horoscope first to make certain that nothing is pulling in the other direction. There are rules and regulations on such basis one can do calculations. To determine that weak planets requires the study of astrology and a lay reader must consult an astrologer to find out the final conclusion.

House is known as Bhava in Sanskrit. The Bhavas depends upon the time of birth and the latitude of the place of the birth. Every house signifies a certain important events and incidents.

First House:

This house shows your outward and superficial traits. It is what people see when they first meet you. This house corresponds to the 1st sign, Aries, which is the sign of new beginnings. Briefly it shows Build, body, appearance etc.

Second House:

Money and possessions. But it goes beyond these. The second house also shows the value you place on things, including yourself, so it includes your sense of self-worth. This house corresponds to the 2nd sign, Taurus, which is the sign of material goods. Briefly it shows source of death, vision, property etc.

Third House:

Communications, and one's style of communicating, the "lower mind" ( the ability to perceive facts and communicate them ), short journeys, brothers and sisters, neighbours, and anything within arms reach. This house corresponds to the 3rd sign, Gemini, the sign of communications.

Fourth House:

Your home, the domestic environment in general, your early years, and the parent of lesser influence, usually the father. I'm frequently asked whether the early environment has more influence than the horoscope. This house corresponds to the 4th sign, Cancer, sign of the home. Briefly it shows vehicles, general happiness, education, mother and the landed prpperty.

Fifth House:

Romance and children, creativity, Intelligence, hobbies, sports, fun and games. This house corresponds to the 5th sign, Leo, sign of Intelligence .

Sixth House:

Briefly it shows Debts, diseeases, enemies, misery etc . It also shows health matters. This house corresponds to the 6th sign, Virgo, sign Communications.

Seventh House:

Belongs to marriage and partnership. This house corresponds to the 7th sign, sign of partnership. Briefly It shows wife or husband, tact, death etc.

Eighth House:

Sex, longevity, gifts etc. As far as sex goes, the 5th house may rule romance, but the 8th house gets down to the sex act itself. This house corresponds to the 8th sign, Scorpio, sign of sex, death, regeneration, and other people's money.

Ninth House:

Religion, philosophy, higher education, This house corresponds to the 9th sign, Sagittarius, sign of higher mind, religion, philosophy, and long journeys. Briefly it shows God, guru, father, piety etc.

Tenth House:

Career, occupation, karma, philosophical knowledge. Additionally, the 10th house rules the parent of "greater influence", usually the mother. This house corresponds to the 10th sign, Capricorn, sign of ambition and organizing skills.

Eleventh House:

Relates to gains and profits, multiple source of incomes, fame etc. This house corresponds with the 11th sign, Aquarius, sign of friendship.

Twelfth House:

Self-undoing, psychological problems, restrictions and places of restriction, losses, moksha, hidden enemies (as opposed to the open enemies shown by the 7th house). This house corresponds with the 12th sign, Pisces, sign of intuition, dreams, and compassion.

KNOW URSELF BY UR D.O.B

Is your birthday day 1 of the month?

Your Life :
You are very curious and dedicative. When you are interested in something, everything else has to wait. This is your quality. But if you learn to be more patient and complete what you have started, you will be successful in life.
Your Love :
You believe in love at first sight. You won't wait to learn more about the person. Vise versa, people who fail to impress you will hardly get a chance to be your friend. Your emotion is on the extreme. You can only love or hate, nothing in between and this often shows in your __ex-pression. Try not to end a relationship in a quarrel.

Is your birthday day 2 of the month?

Your Life :
You have great common sense but usually fail to follow through. This might happens because you are too busy with your mission and shut yourself from the outside world. You are clever and profound so there's a slight chance for self-control problem.
Your Love :
Your Love progress slowly, and quietly. You seem to be contented with your unrequited love. Your are a romantic and loyal lover.

Is your birthday day 3 of the month?

Your Life:
Although you are innocent and romantic but your __ex-pression often mislead others that you are an active, fun loving kid. Because of your double personality, it's hard for others to really know the real you. You are careful and patient.
Your Love :
Your Love is the greatest which often surprises others. No one can bring you to light when you are in love. Your confidence
might lead you to the track your parents disagree.

Is your birthday day 4 of the month?

Your Life :
You usually think before acting which makes Your Life quite easy. But you often are the one who give yourself a hard time by being paranoid. People might not truly understand you but you are really nice to be around. You are cheerful and friendly.
Your Love :
Still water runs deep, that's what you are. You always surprise others with your new character when you are in love. Your Love trap often comes unexpectedly and Your Love life is full of surprises.

Is your birthday day 5 of the month?

Your Life:
Although you are on the quiet side, but you enjoy excitement and changes. Routine is something you cannot stand. Because of your extreme confidence, you hardly ask others for opinion. You believe in leading your own life, and you have got the gift in doing so.
Your Love :
Nothing can stop you from making progress in Your Love life. Once you are in love, you feel the ownership of Your Lover. A third party can only makes your jealousy becomes worse.

Is your birthday day 6 of the month?

Your Life :
You are generous with people in need, sometimes to an extreme that people find you nosey. Your hidden courage and dedication often surprise others. Your imagination is extremely unique.
Your Love :
Your Love life is on the smooth track because it grows from friendship. Although you may not make a sweet lover but your sincerity bring happiness to your couple.

Is your birthday day 7 of the month?

Your Life :
You are sensitive to changes around you but your feeling is hardly expressed. You hate exaggerations. Under your quiet personality, you are rather stubborn and self-centered. These qualities are the force behind your extreme persistence.
Your Love :
You have enormous courage to please Your Lover. Your relationship often progress quickly.

Is your birthday day 8 of the month?

Your Life :
You have pleasant and friendly personality. People look u to your wit and imagination. You are unpredictable and hardly complete what you started, which sometimes create negative impact to people around you.
Your Love :
Falling in love becomes your routine. Most of the time you are lucky. You fascinate people with good taste but you never have enough with one. Although Your Love progresses very fast, it never lasts.

Is your birthday day 9 of the month?

Your Life :
You often have problem in promoting yourself, just because you don't know how to express your true self. On the other hand, you don't really care what they think. This is why people misunderstand you until they really get a chance to learn about your pleasant personality.
Opposite sex find you mysterious and worth searching. Your wit is remarkable but sometimes you are too fast to follow.
Your Love :
You won't reveal your feeling even after dreaming about the same guy over and over. Your first love lasts forever. You are responsible to the feeling of Your Lover. The chance to betray Your Lover is none. You have luck with children.

Is your birthday day 10 of the month?

Your Life :
You are very capable. If you are a woman, you have high chance to be a renowned workingwoman. If you are a man, your path to fame and honor is near. As an innovator, you are not a good follower. You are good in implementing your imagination and share it with
others. You are always well dressed.
Your Love :
You often lose Your Love ones from being too jealous. You always feel like you own the person you fall in love with and that often blows your relationship.

Is your birthday day 11 of the month?

Your Life
You are gracious, elegant and prudent. People admire your qualities and some even become jealous of you. You are realistic, flexible and adaptable. You are remarkably kind and moral person.
Your Love
You are willing to sacrifice yourself for the one you love. Your Lover will always have your gentleness, care and loyalty. You will always be happy to hand around the one you love.

Is your birthday day 12 of the month?

Your Life :
You are friendly, humorous and full of energy. You are open-minded and do not care for minor details. Your weak point is your hot temper.
Your Love :
You are willing to start off in one-sided love affairs because you strongly believe that you will eventually win his/her heart. On the other hand, once you are together, you always want to do things your way, which is often the fire starter. You usually run in and out of love quickly.

Is your birthday day 13 of the month?

Your Life :
You are sincere and easy going. Flattering and charming around are not your style. You care so much for freedom that often leads you to the difficult path. Because of your sincerity, most people find you easy to be around although you are sometimes too straightforward.
Your Love :
Your gentleness, care and sincerity make you an attractive person. Eventhough you don't intend to be charming, but you naturally are, especially in the eyes of opposite sex.

Is your birthday day 14 of the month?

Your Life :
You are so confident that sometimes you forget about the people around you. If you have to be in one of the two teams, you will choose to be in the winning team. On the other hand, you are kind and caring but above all, you care for your own benefits. Your imagination is
unique and often gets implemented shortly after it comes across.
Your Love :
You will not get soft with the one you don't really like, no matter how hard he/she tries. But once you feel for someone you have chosen, there's no getting back.

Is your birthday day 15 of the month?

Your Life:
You are outgoing and love to be at the center of attention. From the outside, you may seem flashy, flirty, and tricky but your true self is strong, full of hope to be the leader. When you fail to convince someone, you will get frustrated, and perhaps let your temper shows.
Your Love :
You are emotional. Many can win your heart at once, but not for long. This is why you hardly win a decent relationship.

Is your birthday day 16 of the month?

Your Life :
You always follow the good and the right instead of listening to your heart. Another word, you are a perfectionist. You care for every word people say about you. You often seen isolated while you are, by nature, curious and a dreamer who is ready to get over the edge to make
your dream comes true.
Your Love :
You often fall in love with a person who is much different from you, in age and other aspects. Your relationship grows on friendship. Love at first sight is not your style.

Is your birthday day 17 of the month?

Your Life :
You neither want to be interfered nor have the desire to mess with others' life. But you are friendly and occasionally a party animal. You are always in a circle of friends. You often do things in your own way that occasionally go beyond the acceptable limit. People may find you childish and not very attractive in that sense.
Your Love :
Your fun-loving character attracts opposite sex. Many of those are great.You often find yourself trapped among a few great guys while you have to choose only one.

Is your birthday day 18 of the month?

Your Life :
At first glance, people think you are quiet type of person. Actually you are cheerful, but conditionally. You will show your joyful character only in good mood. One the other hand, when you are moody, no one would dare to be around. Because of your emotion fluctuation and frank character, some find you hard to be around.
Your Love:

You hardly show your feeling towards opposite sex no matter how much you like him/her. Your partner also has similar character so Your Love affairs often take quite a while to flourish. Time tells it all. Your sincerity makes you very attractive.

Is your birthday day 19 of the month?

Your Life :
You are great in managing everything in Your Life and this is how you gain respect from others. Because of this quality, you sometimes feel that you are better than the rest. Extreme confidence might lead you to the wrong path. You are a free bird and want to lead your
own life.
Your Love :
You love life is rather different from others'. When you are in love, nothing can stop you. You may often fight with your partner but, soon after that, you will make up in a way that surprises others.

Is your birthday day 20 of the month?

Your Life :
You are prudent, circumspect and take things seriously. Before you make any move, you will think of a few alternatives that might take a while. You are patient, imaginative and target oriented. You value friendship more than anything else.
Your Love :
You usually study your partner carefully before making any move. You never demand anything beyond the natural quality of that person. Your sincerity doesn't bring excitement in Your Love life but it brings deeply grown relationship.

Is your birthday day 21 of the month?

Your Life :
You are curious and a true follower. You can please someone so much that it seem like you are trying to charm that person. You hide your disagreement under your smiling face. This is a charming quality of yours.
Your Love :
You are loved by someone you don't like while your dream man is so far away. Your Love life is occasionally under turbulence. Sometimes you don't have the clear view of the guy in your heart. you are romantic at heart n will eventually find ur sweetheart.

Is your birthday day 22 of the month?

Your Life :
You have the boss character, but not a leader. Most people look up to you for your capability and confidence although they find you quite stubborn. You should listen more to others. You are a unique and charming individual.
Your Love :
You hardly take the moderate track. You either love or hate someone. Whom you call friends are the chosen ones. If any of them betray you, you won't let them get away without having hard time.

Is your birthday day 23 of the month?

Your Life :
You never live Your Life in the way others want you to. You are an independent individual who loves challenges and excitement. You are ready to face with the result of your decision. You are usually the one your friends count on.
Your Love:
Because you love excitements, you occasionally get involved in forbidden love affairs. You may fall in love with a married person and no one can stop you from making progress. You are very charming, although you might not realize it.

Is your birthday day 24 of the month?

Your Life :
You are very optimistic and that's why you always enjoy life. You are gifted in entertaining others. Your friends love and trust you. You'll be the first they come to when they are in need of someone to speak their heart out.
Your Love :
Sometimes you fall in love just because you want to be in love, not that you really like that person. You always be seen as a sweet couple but you can't really get over Your Love ones from past. Your partner is usually crazy about you because you are remarkably charming and
romantic.

Is your birthday day 25 of the month?

Your Life:
You are a warrior. No obstacle can stop you from reaching your goal. You always keep yourself busy. This quality plus your responsibility will eventually bring you success.
Your Love :
You adore your partner as the number one priority. You value Your Love one more than yourself. Your Love is the greatest of all and your have potential to get married young.

Is your birthday day 26 of the month?

Your Life :
You are always curious and responsive to changes. Routine life is not the way you choose to live. Travelling is your favorite hobby because excitement is what you are after.
Your Love :
You will not stand being around the one you dislike. Your Love comes and goes quickly. You can be deeply in love but soon after you will be looking around for the next one.

Is your birthday day 27 of the month?

Your Life :
You are sensitive and vulnerable. Tears often run down your cheeks even when the matter is not that bad. This might be the result from being to pessimistic. You might seem cold on the shell, but your inner self is a kind loving person.
Your Love :
You will be elegantly dressed, no matter how casually dressed your date may be. You are emanding in love and sometimes to an unacceptable extend.

Is your birthday day 28 of the month?

Your Life :
You are a capable person but you usually underestimate your own ability. This is the cause of missing numbers of opportunity to step forward. If you try to give yourself a chance, you can be successful in life. Try to see things on the bright side and you will be happier than ever.
Your Love :
You are quite unlucky in love. The one in your arm is not the one in your heart. Your Love has so many ups and downs. You often chicken out before seeing any progress in love.

Is your birthday day 29 of the month?

Your Life :
You can trust your sixth sense. Life is exciting so routine job is not your interest. You have great ideas and fantastic imagination. You often feel tired of things and people around you.
Your Love :
You can tell what's in the mind of another person just from looking into his/her eyes. You are paranoid and jealous and these are the cause of fights between you and Your Lover.
Sometimes the thing you believe in is just your imagination.

Is your birthday day 30 of the month?

Your Life :
You are always surrounded by a circle of friends. You are friendly and fun to be with. Though you occasionally disappoint them by being stubborn, but over all, they love your qualities.
Your Love :
You want to have full control of Your Love and that's not a nice way to treat your partner. You take your time in saying yes to his wedding proposal or if you are a man, you will not propose anyone until you are certainly confident which might take ages.

Is your birthday day 31 of the month?

Your Life :
Your emotion is hard to predict. You can be sad this minute and happy in the next. People might find it difficult to follow your emotion and understand you. You tend to take things seriously.
Your Love :
You take your time to study a person before falling in love. Once you decide that he or she is the one, no one can stop you from making progress, even your partner

NAMING THE BABY

Naming the Baby

Namakarana

According to the general rule of the Gruhyasutras the Namakarana ceremony was performed on the tenth or the twelfth day after the birth of the child with the single exception of the secret name which was given, in the opinion of some, on the birth day. But the later options range from the tenth up to the first day of the second year. One authority says, "The naming ceremony should be performed on the tenth, twelfth, hundredth day or at the expiry of the first year." This wide option was due to the convenience of the family and health of the mother and the child. But the option from the tenth up to thirty second day was due to the different periods of ceremonial impurities prescribed for different casts. In the opinion of Brihaspati, "The naming ceremonies should be performed on the tenth, twelfth, thirteenth, sixteenth, nineteenth, or thirty-second day after the birth of the child." But according to astrological works even these dates were to be postponed if there was any natural abnormality or lack of religious propriety. "If there be a Samkranti (the passage of the sun from one zodiac to another), and eclipse or sraddha, the ceremony cannot be auspicious." There were other prohibited days also which should be avoided.

At the expiry of impurity caused by birth, the house was washed and purified, and the child and mother bathed. Before the proper ceremony, the preliminary rites were performed. Then the mother, having covered the child with pure cloth and wetted its head with water, handed it over to the father. After this, offerings were made to Prajapati, date, constellation, their deities, Agni and Soma. The father touched the breaths of the child, most probably, to awaken its consciousness and to draw its attention towards the ceremony. Then the name was given. How it was done is not described in the Gruhyasutras, but the Paddhatis contain the following procedure.

After preliminaries, the parents give the offerings to gods and feel the breath of the child symbolising the awakening of its consciousness and utters in its ear three times: "Your name is …..". The Brahmins and elders are asked to follow, calling the child by that name and blessing it.

The parents, Acharya (teacher) etc. give name to the child. It is written in the Gobhiliya 2/8/8-18 and the Shaunaka Grihya Sutra that a meritoriously attractive and pleasant name should be given to the child.

Composition of the Name:

The first question which has been discussed from the time of the Gruhyasutras onwards is the composition of the name. According to the Paraskara Gruhyasutra, the name should be of two syllables or of four syllables, beginning with a sonant, with a semivowel in it, with the long vowel or the visarga at its end, with a Krt suffix, not with a Taddhita. In the opinion of Baijavapa there is no restriction of syllables. "The father should give a name to the child containing one syllable, two syllables, three syllables, or an indefinite number of syllables." But Vasistha restricts the number to two or four syllables and asks to avoid names ending in l and r. the Asvalayana Gruhyasutra attaches different kinds of merits to different number of syllables; "One who is desirous of fame, his name should consists of two syllables, one who desires holy lustre, his name should contain four syllables." For boys even number of syllables were prescribed.

Naming a Girl:

The naming of a girl had a different basis. The name of a girl should contain an uneven number of syllables, it should end in a and should have a Taddhita. Baijavapa says, "The name of a girl should contain three syllables and end in i." Manu gives further qualifications of the name of a girl: "It should be easy to pronounce, not hard to hear, of clear meaning, charming, auspicious, ending in a long vowel and containing some blessing." She should not be given an awkward name indicating "a constellation, a tree, a river, a mountain, a bird, a servant, and a terror." Manu forbids to marry girls who were named after these objects. The most probable reason seems to be that such names were current in the non Aryan peoples with whom the Aryans were not willing to form matrimonial relations.

Fourfold Naming:

There was current fourfold naming, according to asterism under which the child was born, the deity of the month, the family deity, and the popular calling.

Nakshtra Name

To begin with the Nakshtra name, it was a name derived from the name of a Nakshtra (a lunar asterism) under which the child was born, or from its presiding deity. Sankha and Likhita prescribed that, "the father or an elderly member of the family should give the child a name connected with the constellation under which the child is born." The following are the names of the constellations and their deities:

Asvini - Asvi,

Bharani - Yama,

Kritika - Agni,

Rohini - Prajapati,

Mrgasira - Soma,

Ardra - Rudra,

Punarvasu - Aditi,

Pusya - Brihaspati,

Aslesa - Sarpa,

Magha - Pitrni,

Purvaphalguni - Bhaga,

Uttaraphalguni - Aryaman,

Hasta - Savitri, Chitra - Tvastra,

Svati - Vayu, visakha - Indragni,

Anuradha - Mitra, Jyestha - Indra,

Mula - Nirti, Purvasha - Ap,

Uttarasadha - Visvedeva,

Sravana - Visnu,

Dhanistha - Vasu,

Saatabhik - Varuna,

Puryabhadrapada - Ajaikapada,

Uttarabhadrapada - Ahirbudhnya

Revati - Pusan.

If a child was born under the constellation Asvini, he was named Asvinikumara, if under Rhini, Rohinikumara etc. Another method of naming the child after the constellation was also current. The letters of the Sanskrit alphabets are believed to be presided over by different constellations. But as there are fifty two letters and only twenty seven constellations, each constellation has more than one letter under its influence. The first letter of the child´s name should begin with one of the letters ruled over by a particular asterism. A child who was born under Asvini, which presides over the letters Chu - Che - Cho - la was named Chudamani, Chedisa, Cholesa or Lakshmana according to the different steps of the constellations.

According to Baudhayana, the name derived from the constellation was kept secret. It was the second name for greeting the elders and was known to the parents only up to the time of the Upanayana. In the opinion of some authorities the secret name was given on the birth day. About the greeting name Asvalayana also says that it should be selected on the naming day and should be known to the parents only. Saunaka is of the same opinion, "The name by which he should greet the elders after being initiated, should be given to him. Having thought over it, the father should pronounce it closely to the child so that others may not know it. The parents should recollect this name at the time of initiation." The name derived form the Nakshatra was vitally connected with the life of the individual. So it was kept secret less enemies may do mischief to the man through it.

Name according to akshara corresponding to nakshatra:

Each naksatra is divided into four equal parts. Each part is assigned a syllable. After determining which nakshatra and which quarter of the nakshatra that the child was born in, a name shoul be chosen which begins with syllable corresponding to the particular quarter of the nakshatra. Any syllable with an "o" sound may substitute an "au" sound. An syllable with an "e" sound may substitute an "ai" sound. "S" may be substituted for "s".

Nakshatra at birth: 1st, 2nd, 3rd, and 4th quarters or charan of it:

asvina cu, ce, co, la

bharani li, lu, le, lo

krtikka a, i, u, e

rohini o, ba, bi, bu

mrga sirsa be, bo, ka, ki

ardra ku, gha, na, cha

punarvasu ke, ko, ha, hi

pusya hu, he, ho, da

aslesa di, du, de, do

magha ma, mi, mu, me

purva phalguni mo, ta, ti, tu

uttara phalguni te, to, pa, pi

hasta pu, sa, na, tha

citra pe, po, ra, ri

svati ru, re, ro, ta

visakha ti, tu, te, to

anuradha na, ni, nu, ne

jyestha no, ya, yi, yu

mula ye, yo, bha, bhi

purvasadha bhu, dha, pha, dha

uttarasadha bhe, bho, ja, ji

abhijit ju, je, jo, kha

sravana khi, khu, khe, kho

dhanistha ga, gi, gu, ge

satabhisa go, sa, si, su, sa, si, su

purva bhadra se, so, se, so, da, di

uttara bhadrapada du, tha, jha, na (and tra)

revati de, do, ca, ci

According to zodiac sign:

Begining with the letters as follows:

21 March/ 20 April mesa / Aries : a, la

21 April/ 20 May vrsaba / Taurus; u, va, i, e, o

21 May/ 20 June mithuna /Gemini; ka, cha, bha, na

21 June/ 20 July karkara / Cancer; bha, ha

21 July/20 Aug simha / Leo: ta, ?

21 Aug/ 20Sept kanya / Virgo; pa, tha, ya, na

21 Sept/ 20 Oct tula / Libra: ra, tav

21 Oct/ 20 Nov vrsicha / Scorpio; na, ya

21 Nov/ 20 Dec dhanus / Sagitarius: bha, bha, pha, dha

21 Dec/ 20 Jan makara /Capricorn; tha, ja

21 Jan/ 20 Feb kumbha /Aquarius: ga, sa

21 Feb/ 20 March mina / Pisces: da, ca na, jha

Name after Month deity

The second mode of naming was based on the deity of the month in which the child was born. According to Gargya, the names of the deities of months beginning from Margasirsa are Karnna, Ananta, Achyuta, Chakri, Vaikuntha, Janardana, Upendra, Yjnapurusa, Vasudeva, hari, Yogisa, and Pundarikaksa. The child was given a second name connected with the deity of the month. The above names are all of Vaisnava sect and they originated much later than the sutra period.

Name after Family deity

The third name was given according to the family deity. A family deity was a god or goddess worshipped in a family or tribe from every early times. The people naming a child after it thought that the child would enjoy special protection of the deity. The deity may be Vedic e.g. Indra, Soma, varuna, Mitra, Prajapati, or Puranic e.g. Krishna, rama, Sankara, Ganesa etc. While naming the child, the word Dasa or Bhakta (a devotee) was added to the name of the deity.

Popular Name

The last mode of naming was popular.The formation of this name mainly depended on the culture and education of the family.

Forbidden or prohibited names

The following female names should be avoided.

Names after a constellation such as Rohini, Revati etc. should be avoided. Names of trees and plants such as Champa, Tulasi etc., Names of rivers such as Ganga, Yamuna, Saraswati etc. Names formed on the basis of lowering merit like Chandali

Names of mountains like Vindhyachal, Himalaya,etc.,Names of birds like Kokila, Hansa etc., Names of snakes such as Sarpini, Nagin, etc

Names suggestive of menial servants or other orderlies like Dasi, kinkakari etc., Names that create an awe or fear like Bheema, Bhayankari, Chandika etc.,. The above types of names are prohibited names for female children.

The scriptural authority for the above prohibitions is taken from Manu Smriti 3/9. Which reads as follows:

"Let him not marry a maiden named after a constellation, a tree, or a river, nor one bearing the name of a low caste, or of a mountain, nor one named after a bird, a snake, or a slave, nor one whose name inspires terror."

If the child is female, the name should be of one or three or five letters like Shree, Hrihi, Yashoda, Sukhada, Saubhagyaprada etc. According to Asvalayana, the names of boys should have an even number of syllables. A two-syllable name will bring material prosperity and fame and a four syllable name will bring religious fame.

LIST OF IMPORTANT YOGAS IN ASTROLOGY

INDIAN VEDIC ASTROLOGY Astrologically, yoga refers to the planetary combinations and their special results, which affect the life of an individual. In traditional Indian ephemeris, known as Panchangam, yoga is also the name of a particular division of time, which are 27 in number. This time-division is different from the asterisms, which are also 27 in number. Find below a list of such yogas arranged in alphabetical order for your convenience. A ADHI YOGA An auspicious planetary combination formed by benefices in the 6th, 7th and 8th houses from the Moon sign while Mercury is not combust and Jupiter does not form Sakata yoga. It makes an individual polite, trustworthy, affluent and capable of defeating his adversaries. AKHAND SAMRAJYA YOGA A planetary combination producing a long life of affluence formed by Leo, Scorpio, Aquarius or Taurus as Ascendant, making Jupiter rule either the 5th or the 11th house in a natal chart. AMAR YOGA An auspicious planetary combination formed in two ways,(1) all cardinal houses occupied by all malefic, or by all benefices. Here, the native owns landed property and real estate, and in the latter case, he becomes rich and affluent; (2) Sun in Aries or in Leo occupies the Ascendant, or any other cardinal or trine house while Moon is in exaltation or in its own sign, i.e., in Cancer or Taurus, and Jupiter and Venus occupy the 8th or 12th house in the natal chart. This yoga nullifies all evils in the horoscope. AMARAK YOGA A planetary combination formed by the lord of the 7th house placed in the 9th house, and the lord of the 9th in the 7th house while both these planets are strong. It bestows to the native long arms, big eyes, knowledge of law and religious scriptures. His wife is faithful to him and he leads a pure and moral life. ANAPHA YOGA A planet other than the Sun occupying the 12th house from the Moon constitutes Anapha yoga. Mars in this position makes the person powerful, self-controlled and a leader of persons engaged in undesirable activities. Mercury makes him proficient in oratory, and absorbing conversations, and skilled in social arts. Jupiter makes the native a serious-minded, righteous person spending money on charity. Venus makes the person a womanizer yet respected by persons in authority. Saturn leads to disenchantment, and the nodes, to perversity. The Moon under the yoga bestows well-formed organs, good manners and self-respect. ARA SAURI YOGA Planetary combination between Saturn and Mars. It produces serious afflictions. ARDHA-CHANDRA YOGA A planetary combination under which all planets occupy consecutive houses leaving the intervening cardinal houses vacant. The individual under this combination is happy, handsome, and is provided with much ornaments, gems and jewels. ARISTHA YOGAS Planetary combinations producing misfortune. These combinations nullify auspicious results and produce hardships. Some of these combinations are: (i) Malefic associated with the 6th, 8th and 12th houses or their lords; (ii) Malefic aspects on a weak Moon (iii) Sun, Mars, and Saturn in the 5th house (iv) Mars, Saturn, or Sun in the 8th house (v) malefic aspect on weak Ascendant lord, Sun or Moon (vi) Sun, Mars, Rahu and Saturn in Ascendant (vii) exchange of signs between Jupiter and Mars (viii) Mars and Saturn in the 2nd house while Rahu occupies the 3rd house (ix) Rahu in the 4th, and Moon in the 6th or 8th house x) Mars in the 7th, Venus in the 8th and Sun in the 9th house (xi) Malefic in the 7th and 12th houses (xii) Jupiter, Sun, Rahu and Mars occupy signs of malefic Planets while Venus is in the 7th house (xiii) lord of Ascendant associated with a malefic or flanked by two malefics, and a malefic positioned in the 7th house (xiv) Saturn in the 8th house, Moon in Ascendant, or Venus and Moon in the 6th or 8th House (xv) Moon and Mercury in the 6th or 8th house. ASHTA LAKSHMI YOGA When Rahu is in 6th and Jupiter in Kendra this is formed. Wealthy condition and happiness is seen. AVATARA YOGA A planetary combination formed by (i) the Ascendant occupying a cardinal Sign,and Venus and Jupiter in 1st, 4th, 7th or 10th houses, and (iii) Saturn in exaltation. The combination bestows spiritual blessings uplifting the individual's mind and heart enabling him to attain mystic awareness and inner wisdom. He becomes an erudite and deep student of religious and esoteric literature with psychic susceptibilities. The combination also bestows high status in society, renown for meritorious deeds and pilgrimages to religious and historical places. B BAJRA YOGA A planetary combination under which all benefices are located in the 1st and 7th houses in a natal chart. It makes the individual good-natured and lucky during the whole of his life. BHADRA YOGA One of the five combinations under Pancha Mahapurushayoga. Mercury in exaltation or in its own sign occupying a cardinal house either from Ascendant or from the Moon produces Bhadrayoga. The combination produces gracious behavior. Another kind of Bhadrayoga is formed by the Moon and Jupiter placed in the 2nd house, the lord of the 2nd house in the 11th house, and the Ascendant lord associated with benefices. The combination makes the person learned, intelligent, capable of understanding the feelings of others. He is skilled in many arts. BHASKARA YOGA A planetary combination formed by Mercury placed in the 2nd from Sun, Moon 11th from Mercury, and Jupiter in a trine house from the Moon. A person born under this combination is courageous, powerful, learned, has deep knowledge of religious scriptures, mathematics and classical music. BHAVYA YOGA A planetary combination formed by Moon in the 10th house, the navamsa lord of Moon in exaltation, and the lord of the 9th house associated with the lord of the 2nd house. This combination makes a person rich, respected and learned. He may be renowned as a botanist and a collector of artifacts. BHERI YOGA The planetary combination which is formed in 3 ways: (i) all planets occupy the Ascendant, in the 2nd, 7th, and 10th houses (ii) Venus and the lord of Ascendant are placed in a cardinal house from the Ascendant, and the lord of the 9th house is strong (iii) Venus and the lord of Ascendant and Jupiter are in mutual angles and the lord of the 9th house is strong. All these combinations make the individual learned in scientific subjects, practical in mundane affairs, and well provided with wealth and luxuries of life. BHUPA YOGA A planetary combination formed by the lord of the 5th or 9th house from the sign where the Navamsa lord of Rahu is posited occupying its own sign and expected by Mars. The combination makes the individual born under it victorious in warfare and bestows on him high military status. C CHAKRA YOGA A planetary combination formed by Rahu in the 10th,lord of the 10th house in Ascendant, and Ascendant lord in the 9th house. It makes the individual the administrator of a region. He commands an army and is very respected. Alternatively, all planets in odd houses beginning with Ascendant also produce Chakra Yoga. It bestows high social status to the individual. CHAMAR YOGA A planetary combination in which the Ascendant lord in exaltation is placed in a cardinal house aspected by Jupiter. Alternatively, if two benefices occupy the Ascendant, the 7th, 9th or 10th houses, Chamar Yoga is formed. It makes the individual wise, philosophical and a good orator. Such an individual is generally born in a royal family. CHANDRA YOGA A planetary combination constituted by an exalted planet in ascendant expected by Mars, while the lord of the 9th house is placed in the 3rd house. It makes the individual administer, an adviser, or the commander of an army. The individual is courageous and lives for more than six decades. CHANDRA MANGALA YOGA When Mars is in 7th or in combination with Moon, this yoga is formed. This indicates more landed properties, reputation, and wealth for the native. Restlessness and worry is also there. CHANDRIKA YOGA A planetary combination in which the Ascendant is occupied by the lord of the sign in which the 9th lord is also placed while Mars is posited in the 5th house. Persons born under it are powerful, attain a high social status in life but do not have male issues. CHAPA YOGA It is a planetary combination in which all planets occupy the 10th to the 4th houses. Persons born under it are expert thieves, and are socially despised. Chapa Yoga is also formed if the Sun is in Aquarius, Mars in Aries, and Jupiter in its own sign, which makes the individual a globetrotter. CHATURMUKH YOGA A planetary combination formed by Jupiter in a cardinal house from the sign occupied by the lord of the 9th house, Venus in a cardinal house in respect of the sign occupied by the lord of the 11th house, and the Ascendant lord and the lord of the 10th house themselves placed in the cardinal houses. This combination makes the individual erudite and successful in his undertakings and much respected. He is well provided with material possessions and lives a very long life. CHATURSAGAR YOGA An auspicious planetary combination formed by all planets, benefices as well as malefics, occupying cardinal houses. It bestows wealth, affluence, and high status in life. Such a person becomes famous even after death. CHHATRA YOGA A planetary combination formed by all planets situated in the first seven houses of the chart. It makes the individual very happy from the beginning of his life till the very end. D DANDA YOGA An auspicious planetary combination formed in several ways. If Venus aspects Jupiter placed in the 3rd house, while the lord of the 3rd is in exaltation, Danda Yoga is formed. Alternatively, it takes place when all planets are placed only in Gemini, Cancer, Virgo, Sagittarius and Pisces signs. Danda Yoga makes a person respected, very rich, an able administrator, and a pious person. An inauspicious combination under the name is formed when all planets occupy only the 10th, 11th, and 12th houses. Iit makes the individual depraved, dependent on others for livelihood, and discarded by his kith and kin. DARIDRA YOGA Planetary combination producing indigence and personal infirmities.They are: (i) Jupiter as lord of the 8th house or the 1st house exceeds the strength of the lord of the 9th house, and the lord of the 11th house is neither placed in a cardinal house nor is combust (ii) Debilitated and combust Jupiter, Mars, Saturn, or Mercury occupies the 11th, 6th, 12th, 8th or the 5th Bhava(iii) Saturn in 9th house aspected by malefic planets while Mercury is associated with the Sun and occupies the Ascendant and has Pisces Navamsa (iv) Jupiter, Mercury, Venus, Saturn, and Mars occupy in any order 8th, 6th, 12th, 5th, and 10th Bhavas, and the lord of the 12th house, weakened by Sun's aspect, has greater strength than the Ascendant lord (v) Depressed Venus, Jupiter, Moon, and Mars occupy any four of the 1st, 10st, 11th, 6th, 7th , and 8th Bhavas (vi) Venus in Ascendant in its debilitation sign, while Jupiter, Mars, and Moon are also in debilitation (vii) The Ascendant is in a cardinal sign, while the rising Navamsa is aspected by Saturn and depressed Jupiter (viii) if Jupiter is in the 6th or the 8th Bhava in a sign not belonging to itself (ix) Ascendant in a fixed sign, malefic in cardinal and trine houses in strength, and angles devoid of benefices (x) Night time birth, Ascendant in a cardinal sign, weak benefics occupy angles and trine, and malefic not in cardinal houses Persons born in Daridra Yoga suffer deprivations of different intensities and meet unlucky and trying conditions of life.They earn by foul means. Their social life is dishonourable. They meet unexpected failures in life. DATA YOGA A planetary combination formed by Jupiter in Ascendant, Venus in 4th house, Mercury in the 7th, and Mars in the 10th house. It makes an individual very affluent and generous. DEVENDRA YOGA A planetary combination formed by Ascendant placed in a fixed sign, Ascendant lord in 11th, the lord of 11th in Ascendant, and the lords of 2nd and 10th houses in mutual exchange. This combination is powerful in making the individual extremely beautiful, loved by pretty women, owner of vast wealth and villas. He attains a very high social status. DHARMA YOGA A planetary combination constituted by the occupancy of Jupiter and Venus along with the lord of the 2nd in the 9th house. It makes the person very pious, fond of warfare, chivalrous, and the commander of an army. He also becomes rich and charitable. DURUDHARA YOGA The name of planetary combinations constituted by planets situated on either side of Moon. They generally produce affluence such as wealth, comforts in life, and high social status. Sun and the nodes must not be involved in this combination. If Moon is flanked by Mars and Mercury the combination makes the individual cruel, greedy, fond of old women, and a liar. Mars and Jupiter in the position make the individual renowned, clever, rich and a defender of others from adversaries. Venus and Mars make the individual fond of warfare, rigorous physical exertion, and courageous deeds. With Saturn and Mars, the individual becomes an expert in sexual art, accumulates much money, indulges in a fast life, and is surrounded by enemies. The combination of Jupiter and Mercury bestows religiosity, knowledge of scriptures, all round affluence and renown. Mercury and Venus in the situation make the individual beautiful, attractive, affluent, courageous, and the recipient of high official status. Moon in between Saturn and Mercury enables the individual to travel to different countries in pursuit of wealth. Jupiter and Venus make the individual patient, intelligent, balanced, and ethical, he acquires jewels, renown, and good administrative position. When Venus and Saturn form the combination, they enable the individual to acquire an aged wife from a respectable family, they make the individual skilled in many trades, loved by women, and respected by government officials. Saturn and Jupiter flanking Moon create much difficulties in the personal life of the individual, he is often surrounded by scandals, difficulties, and litigation, though from these he emerges unscathed. Durudhara Yoga makes the individual endowed with much physical comfort, wealth, loyal helpers, and sincere followers, but towards the end in the individual's life there arises a strong impulse for renouncing the worldly possessions. DWAJA YOGA A planetary combination formed by all the malefic placed in the 8th house and all benefices in the Ascendant. Under this combination, a leader is born in this combination. E EKAWALI YOGA The planetary combination in which all planets occupy different houses in a sequential manner. It makes the individual an emperor. G GADA YOGA A planetary combination formed in two ways: Moon posited in 2nd house along with Jupiter and Venus, or the lord of 9th house aspecting them and (ii) all planets, excluding the nodes are posited in adjoining cardinal houses. Gada Yoga makes the individual engaged in philanthropic and religious activities but fierce in appearance and free from any enemy. He earns much money. He is also happily married. GAJA YOGA A planetary combination in which the lord of the 7th house from Ascendant, which would be 9th from the 11th house, is in the 11th house along with Moon, and the lord of the 11th house aspects them. A person born under this combination is always happy, rich, religious, and lives in luxurious style. GAJA KESARI-YOGA An auspicious planetary combination formed by certain relationships between Moon and Jupiter. It postulates that Jupiter must be in an angle from Moon or the Ascendant or that benefics such as Venus, Jupiter, and Mercury without being debilitated or combust, aspect the Moon. An alternative condition is that Jupiter in a quadrant from the Ascendant or Moon is in association with or expected by benefics which are neither combust nor posited in the 6th house. The combination makes the individual bright, affluent, intelligent, accomplished and favored by the government. This yoga is both protective from evil consequences of other maleficent as well as productive of auspicious results. GO-YOGA The planetary combination formed by exaltation of the lord of the Ascendant, and strong Jupiter placed in its Mool Trikona in association with the lord of the 2nd house. It makes the individual hail from an elite family and bestows upon him happiness, attractive appearance, and high social standing. GURU CHANDALA YOGA A planetary combination relating Jupiter and Rahu. When these two planets are associated together in a house, it produces inauspicious results. It makes the individual depraved and inclined to indulge in socially and morally unethical activities. H HALA YOGA It arises when all the planets are located in a group of triangular houses other than the Ascendant.According to another version, all planets occupying the 5th and 9th houses also give rise to Halayoga. Persons born under this combination are engaged in agricultural activities in an important way. HAMSA YOGA One of the five Maha Purusha Yogas formed by Jupiter in exaltation or in its own sign and in strength occupying a cardinal house either from Ascendant or from the Moon sign. It makes the person fortunate, well built and having the voice of a swan. He gets a beautiful wife and possesses all comfort. He is religiously inclined and favourably disposed towards spiritual studies. The combination is said to bestow a life of more than 82 years. HARIHARA BRAHMA YOGA Refers to 3 sets of planetary combinations: (i) Benefics placed in the 2nd, 8th, and 12th houses from the sign in which the lord of the 2nd house is placed (ii) Jupiter, Moon, and Mercury posited in the 4th, 9th, and 8th houses from the sign where the lord of the 7th house is situated (iii) the Sun, Venus and Mars in the 4th, 10th, or 11 house from the Ascendant lord. These combinations make the individual truthful, effective speaker, victorious, well-versed in religious scriptures, and philanthropic. I ICHCHITA MRITYU YOGA The planetary combination formed by Mars in a cardinal house and Rahu in the 7th. It leads the individual to self-destruction. IKKBALA YOGA A term used in annual forecasting. It is formed by all the planets placed in Panphara houses. It produces many desired events during the year. INDUVARA YOGA An inauspicious planetary combination.The seven planets (excluding Rahu and Ketu) in a progressed horoscope based on solar ingress principle, situated in Apoklima houses produce obstacles and thereby nullify the fructification of an auspicious combination that may otherwise be present. K KAHAL YOGA A planetary combination that produces contradictory results: persons born under the combination are courageous, virile, commanding a well-equipped army, and ruling over an extensive area, yet they are intellectually foolish, ignorant.This combination is constituted in several ways: the lords of 9th and 4th houses should be in mutual angles and the lord of the Ascendant should be strong. The combination is also formed if the lord of the 4th occupies its exaltation or own sign and is expected by or is in conjunction with the 10th lord. KALANIDHI YOGA A planetary combination formed by Jupiter in 2nd or 5th house, Mercury and Venus expecting or combining with it. An individual born under it is honored by many heads of state. He becomes affluent, accomplished, healthy and occupies a very high position in life. KALASARPA YOGA When all planets are between Rahu and Ketu this yoga is formed. Even though favorable planets are placed between them or in own house this has force. This is a bad yoga. Generally first half of life will be in struggles. KAMAL YOGA A planetary combination formed by all planets situated in 1st, 4th, 7th and 10th houses which makes the individual born under it renowned, happy and accomplished in many arts. KAMBOOLA YOGA A planetary combination produced by Ithasala relationship between the lord of the Ascendant and the lord of the 10th house, especially when one of them is associated with Moon. The Kamboola Yoga is of 3 kind, Shrestha (the best), Madhyama (ordinary) and Adhama (the worst) depending upon the strength of the planets concerned. KANDUKA YOGA A planetary combination formed by the lord of 10th house placed in 9th house, the lord of 2nd in Ascendant, and the 2nd and 10th houses posited by benefics. An individual born under this combination is charitable but very materialistic in his approach to life. He seeks enjoyment of all kinds of physical comforts and a luxurious life. KARAGAR YOGA A planetary combination formed by one, two or three malefic planets unaspected by any benefic, and posited simultaneously in 2-12, 3-11, or 4-10 houses. It produces the possibility of imprisonment, or detention. Similar results also occur if malefics occupy 12th and 9th houses. KAHAL YOGA A planetary combination that produces contradictory results: persons born under the combination are courageous, virile, commanding a well-equipped army, and ruling over an extensive area, yet they are intellectually foolish, ignorant and devoid of common and garden guts. This combination is constituted in several ways: the most popular version lays down that the lords of 9th and 4th houses should be in mutual angles and the lord of the Ascendant should be strong. The combination is also formed if the lord of the 4th occupies its exaltation or own sign and is expected by or is in conjunction with the 10th lord.A person born under it is prosperous, respectful, benevolent, and God-fearing, happy, charitable and regal in demeanor. KEDAR YOGA A planetary combination formed by all planets occupying four houses in a natal chart. It makes the individual ever ready to wage a righteous war, undertake a righteous mission, follow traditional religious practices and be humble, patient, philanthropic, interested in agriculture and respected in his society. KEMA DRUMA YOGA A planetary combination formed by Moon when it is not flanked by any planet on any of its sides. Sun is excluded from this combination. It is also required for Moon to form this combination, that no planet should be placed in a cardinal house in the horoscope.It makes the individual devoid of any education and intelligence. He suffers from penury and meets many difficulties in life. KESARI YOGA When Jupiter and Moon are mutually Kendra this yoga is formed. More so when Jupiter is in Kendra, 7th to Moon(bright period Moon) this yoga is formed. Wealth, name and fame are formed. KSHEMA YOGA A planetary combination formed by the lord of the Ascendant and the lords of 8th, 9th and 10th houses occupying their own signs. It makes the individual support his family members and other relations. He becomes personally rich, happy and lives for long. KURMA YOGA A planetary combination produced by benefices in 5th, 6th, and 7th houses either in exaltation, own signs, or those of friendly planets, or in the navamsa of friendly planets. Alternatively, it is formed if the benefics are in Ascendant, 3rd, and 11th houses occupying exaltation, own signs, or their Mool Trikona positions. Persons born under this yoga become leaders, very renowned, charitable, helpful, and they lead a very happy life. KUSUMA YOGA The planetary combination formed by Saturn occupying the 10th house, Venus placed in a cardinal house with fixed signs and a weak Moon in a trine house. Alternatively, Jupiter should be in Ascendant, Moon in the 7th and Sun occupying 8th position from Moon (that is, in the 2nd house in this situation). Persons born with this combination belong to an aristocratic family, they attain high status in the society, and possess charitable disposition and enjoy unblemished glory. KUTA YOGA A planetary combination formed by all planets consecutively placed from 4th to 10th houses. It makes the individual dwell in forests or mountainous regions, they are very cruel in temperament. L LAKSHMI YOGA A planetary combination formed by a strong lord of the Ascendant, the lord of the 9th in its own, exaltation or is trine sign occupying a cardinal house. Persons born under it are graceful, religious, wealthy, accomplished, famous, and enjoy high status in the society. Their offspring's are very bright. M MADAN YOGA A planetary combination constituted by the lord of the 10th house posited in Ascendant along with Venus and the lord of 11th house occupying the 11th house itself. The combination makes the individual born under it very attractive and highly placed in political circles. He begins prospering at an early age of twenty years. MAHA PATAKA YOGA A planetary combination formed by Moon associated with Rahu, and aspected by Jupiter conjunct with a malefic. It leads the individual, even if highly intellectual and well placed in society, to indulge in mean behavior and acts. MAHAPURUSHA YOGAS Planetary combinations which indicate maturity of the soul. These are formed if any of the five luminaries, namely, Saturn, Jupiter, Mars, Mercury and Venus, possessed of strength occupies its own, exaltation, or friendly sign identical with cardinal houses. These planets produce five kinds of illustrous personages, and the combinations are known as Sasa, Ruchaka, Bhadra, Hamsa, and Malavya yogas formed by Saturn, Mars, Mercury, Jupiter, and Venus, respectively. These combinations induce the individual to liberate himself from involuntary actions and to direct one's conscious efforts towards certain specific goals in his life. MALA YOGA A planetary combination formed by the lords of the 2nd, 7th, 9th and 11th houses posited in their respective signs. It bestows high administrative status on the individual and makes him a minister, a royal treasurer, or a leader of the people. His fortune brightens after the age of 33 years. MALAVYA YOGA One of the 5 planetary combinations for human greatness, Panch Maha Purusha Yoga, formed by Venus in exaltation or occupation of its own sign and situated in a cardinal house. It makes the person the head of a cultural organization, gives him a life-span of 70 years. The individual dies at a sacred place, practicing yoga and penance. The individual with Malavya Yoga possesses a graceful appearance with the luster of Moon. He has a narrow waist, attractive lips, long hands, deep voice, and well-formed teeth. He lives happily up to a ripe old age. MARUD YOGA A planetary combination formed by Jupiter in a trine house from Venus, Moon in 5th from Jupiter, and Sun in a cardinal house in respect with Moon. The combination makes the person very rich and a successful businessman. MATSYA YOGA A planetary combination formed by malefic and benefics both occupying the 5th house, malefic in Ascendant and in 9th house, and a malefic in either the 4th or the 8th house from the Ascendant. A person born under this combination is compassionate, religious, intelligent and renowned. MRIGA YOGA A planetary combination formed by the placement of Navamsa lord of the 8th house in an auspicious sign along with some auspicious planet, and the lord of the 9th house in exaltation. It makes the individual respected, rich, immensely charitable, and powerful in personality. MUKUTA YOGA A planetary combination formed by Jupiter in the 9th house from the sign occupied by the lord of the 9th house, a benefic posited in the 9th house from Jupiter and Saturn in the 10th house from the Ascendant. A person born in this combination possesses farms and forests, becomes a leader of tribal people, and is erudite. He is learned, yet cruel by temperament. His prosperity begins quite early in life. MUSALA YOGA A planetary combination formed by all planets placed in fixed signs or alternatively, Rahu in the 10th house, the lord of the 10th house in exaltation and expected by Saturn. It makes the person born under it very rich with immovable assets. He becomes an advisor to the government or a powerful commercial organization or he occupies a high status in administration. N NABHI YOGA A planetary combination formed by Jupiter in the 9th house, lord of the 9th house in the llth from Jupiter, i.e., 7th from Ascendant, and Moon associated with Jupiter. The combination bestows on the individual born under it auspicious events in life, especially after the age of 25 years. He also receives many honors from the State and accumulates huge wealth. NAGA YOGA A planetary combination formed by the lord of the Navamsa sign of the 10th house lord occupying the 10th house along with the Ascendant lord. An individual born under it receives his education specially after the age of 16 years. He finally receives state honors and riches. By temperament he is polite. NAGENDRA YOGA A planetary combination formed by the placement of the lord of 9th house in 3rd house inspected by Jupiter. It makes the individual physically well proportioned, good-natured and learned. His prosperity increases after the age of 6 years. NAKTYA YOGA A planetary combination used in Tajaka system. It relates to the relationship between planets with different motions in close association. If the lord of the Ascendant and the lord of the house whose result is being studied do not have mutual aspect but there is a fast-moving planet in between them, then the fast-moving planet in between them transfers the benefic influence of the anterior planet to the forward one. NALA YOGA A planetary combination formed the exaltation of the lord of the Navamsa sign in which the lord of the 9th house is placed and is in association with the Ascendant lord. It makes the individual powerful after 7 years of age. He receives many state honours and is interested in the scriptures. NALIKA YOGA A planetary combination formed by the placement of the lord of the 5th house in the 9th house while the lord of the 11th house occupies the 2nd house along with Moon. The combination makes the individual very creative and an excellent orator. NANDA YOGA A planetary combination formed by two planets in each of the two signs and one planet in each of the three signs. It bestows affluence and long life. NASIR YOGA A planetary combination formed by the Ascendant lord and Jupiter placed in the 4th house, Moon associated with the lord of the 7th house, and the Ascendant aspected by a benefic. An individual born under this combination is very charitable, rich, well-proportioned yet stocky in constitution. He gains repute after the age of 33 years. NAU YOGA A planetary combination formed by all planets occupying consecutively the first seven houses without any gap. It makes the individual earn his livelihood from professions connected with navigation, fishing, import-export, and international commerce. NEECHABHANGA RAJA YOGA The planetary combination for the cancellation of adverse effects of a debilitated planet. The cancellation enables the person to attain the status of a king. The combination is formed in several ways, such as (i) a planet at birth in its depression has the lord of that sign, or that of its exaltation sign in a cardinal house either with respect to ascendant or Moon sign (ii) the lord of the Navamsa occupied by the depressed planet at birth posited in a cardinal house, or in a trine house with respect to the Ascendant while the Ascendant lord itself is in a Navamsa owned by a movable sign. NRIPA YOGA A planetary combination formed by the lord of Navamsa sign of Ascendant associated with the lord of Moon sign and the lord of the 10th house aspecting it. An individual born under this combination occupies a very high status in society and is much renowned. The Yoga fructifies early in life. O OBHAYACHARI YOGA A planetary combination formed by planets, other than Moon, situated on both sides of Sun. It makes the individual well proportioned, handsome, skilled and effective in many undertakings, full of enthusiasm, tolerant, and balanced in approach even to complicated problems. Such a person is affluent like a king, enjoys good health and possesses all good things in life. P PADMA YOGA A planetary combination formed by the lords of the 9th house from Ascendant and from Moon situated together in the 7th house from Venus. Individuals born with this stellar configuration are very happy, live in luxury and are engaged in auspicious activities. After the age of fifteen years, they are granted favors by the state and elders. PAKSHIN YOGA A planetary combination produced by all planets in the 4th and 10th houses. It makes the individual a bearer of messages, he may even be an ambassador. He would be quarrelsome and always traveling. PANCHA MAHAPURUSHA YOGA Planetary combinations formed by non-luminaries, Mars, Mercury, Jupiter, Venus, and Saturn in their own sign or in exaltation, occupying a cardinal house. Each of these nonluminaries forms the yoga singly, and each of them has a separate name and effect. Ruchaka yoga is formed by such a placement of Mars, Bhadra by Mercury, Hamsa by Jupiter, Malavya by Venus, and Sasa Yoga by Saturn. PARIVARTHANA YOGA This means exchange of mutual houses. Any two lords may exchange their houses. Of them when the lord of 9th, this can confer very good results. If the lords of 5 and 10 exchange or 7 and 10 exchange or 5 and 9 exchange very good results can be seen. Even when the lord of 10 is in 9 or 9 th in 10th this yoga is formed partially. Even in cases where the lord of 10th hag aspect of the lord of 5 or 9 this yoga can form to an extent. Ruchaka Yoga: Strong physique, well versed in ancient love, conforms to tradition and customs, and becomes famous. Such an individual also becomes wealthy, lives for long, and leads a group of men or an army. Bhadra Yoga: Strong physique with a lion-like face. The individual is helpful to relatives and attains a high intellectual eminence. Hamsa Yoga: A righteous person, graceful in appearance, considerate, devoted to gods and higher life, and ritualistic in religious observances. Malavya Yoga: Essentially a family person, preoccupied with domestic responsibilities and surrounded by children and grandchildren. He possesses personal vehicle, residential house, and other necessities of life. Sasa Yoga: Sensuous, occultist, leader of non-traditional and anti-social elements. Fearless and capable of performing arduous deeds. PAPAKARTRI YOGA Malefic planets flanking any house or a planet. It destroys the auspicious nature of the same and imparts malefic influence. The house or the planet thus afflicted does not prosper. PARIJATA YOGA A planetary combination related with the position of the Ascendant lord. If the lord of the sign where the Ascendant lord is situated, or if the lord of the navamsa where the lord of the sign in which the Ascendant lord is situated is placed in a cardinal or trine house, Parijata Yoga is formed. It makes the person born under it a sovereign, destined to be happy during the middle or the later part of his life. Such a person is respected by other kings. He is fond of wars, possesses immense wealth, is mindful of his duties towards the state, and is compassionate in disposition. PARIVRAJYA YOGA Planetary combination for asceticism. Some important ascetic yogas are as follows: (1) Four or more planets in strength occupying a single house with Raja Yoga present in the horoscope (2) The lord of Moon sign with no aspect on itself, aspects Saturn or Saturn aspects the lord of the sign occupied by Moon which is also weak (3) Moon occupies drekkana of Saturn and is expected by it. Such an individual renounces the world and mundane relationships (4) Moon occupies the navamsa of Saturn or Mars, and is expected by Saturn. Such a person is disenchanted with mundane existence and leads the life of a recluse (5) Jupiter, Moon and the Ascendant expected by Saturn, and Jupiter occupying the 9th house in the horoscope make a person born in Raja Yoga a holy and illustrious founder of a system of philosophy (6) Saturn unaccepted by a planet occupies the 9th House and there is Raja Yoga in the horoscope. The combination will make the individual enter a, holy order and become a lord of men. PARVAT YOGA Planetary combinations of this name are of two kinds. First, benefics in a cardinal house from Ascendant, and 6th and 8th houses either posited by benefics or vacant. Second, the Ascendant lord and the 12th house lord both in cardinal houses from each other, and expected by friendly planets. Persons born under these combinations are very fortunate, fond of learning different subjects, charitable and considerate. They become political or social leaders. They, however, have a great attraction for women. PASHA YOGA Individuals born under it earn much money and are very skilled, and respected. PRESHYA YOGAS Planetary combinations leading to servitude formed (1) when Sun is in the 10th house, Moon is in the 7th, Saturn in the 4th, Mars in the 3rd and the Ascendant is in a cardinal sign while Jupiter is placed in the 2nd house. Persons born under this combination during night will be a servant of another person (2) If Venus occupies the 9th house, Moon the 7th house, Mars the 8th, and Jupiter owns the 2nd house or the Ascendant while the Ascendant is in a fixed sign. The person born in this combination lives always in servitude (3) When a person is born during nighttime and has the lord of the movable rising sign in Sandhi and a malefic planet occupies a cardinal house (4) Jupiter attains Iravathamsa and occupies a Sandhi, and Moon is not situated in a cardinal house but possesses Uttam-varga and Venus is in the rising sign and birth is in the night time during the dark half of a lunar month. The person is born as a menial (5) if at the time of birth of a person, Mars, Jupiter, and Sun occupy, respectively, the Sandhis of 6th, 4th, and 10th Bhavas, or (6) If Moon while occupying the Amsa (q.v.) of a malefic planet is in a Benefic sign, or (7) When Jupiter is in Capricorn occupying the 6th, 8th, or the 12th bhava, and Moon is in the 4th bhava from the rising sign, -the individual born will have to work at the biddings of others. R RAJA/RAJYA YOGA Planetary combinations which produce affluence, wealth, and royal status. Some important Rajya Yogas are listed below: (1) Mutual relationship between Karakamsa and Ascendant. (2) Ascendant, 2nd, and 4th houses associated with benefics and the 3rd house occupied by a malefic. (3) The 2nd house occupied by any of the planets,Moon, Jupiter, Venus, or a strong Mercury occupying their own signs. (4) Debilitated planets in 6th, 8th and 3rd houses, while the Ascendant lord occupies its own or its exaltation sign in Ascendant. (5) Lord of the 10th house while occupying its own or its exaltation sign aspects the Ascendant. (6) All the benefics occupy cardinal houses. (7) Debilitated lords of the 6th, 8th, and 12th houses aspect the Ascendant. (8) Any relationship between the lords of the 5th and 9th houses. (9) The association of the lords of the 5th, 10th, and 4th houses and Ascendant with the lord of the 9th house. (10) Lord of the 5th house in association with the lord of the 9th house or with the Ascendant lord in the 1st, 4th, or the 10th house. (11) Venus associated with Jupiter in the 9th house if it happens to be the sign of Sagittarius or Pisces, or with the lord of the 5th house. (12) Moon in the 3rd or 11th house, and Venus placed. in the 7th house from it. Many other benefic combinations such as Gaja Kesari Yoga, Pancha Maha Purusha Yoga and Lakshmi Yoga are also important Rajya Yogas. RAJAPADA YOGA An auspicious combination formed by Moon and Ascendant in Vargottama Navamsa, and four or more planets expecting them. It makes the individual head of a state or its equivalent. RAJJU YOGA A planetary combination formed by all planets in movable signs. The combination makes the individual born under it to settle in a foreign country. He is generally unjust and engages in illegal activities. RASATALA YOGA A planetary combination constituted by the lord of the 12th house in exaltation, and Venus posited in the 12th house and aspected by the lord of the 4th house. Persons born under it attain the status of head of state. They may find wealth buried under the earth. RAVI YOGA A combination of planets formed by Sun in the 10th house and the lord of the 10th house in 3rd house along with Saturn. It makes the individual born with this combination a Scientist who attains a powerful status in administration. He eats very little, is much occupied with his studies, and is greatly respected. REKHA YOGA A planetary combination leading to poverty. It arises when a weak lord of Ascendant is aspected by the lord of the 8th house, and Jupiter is combust by Sun. Alternatively, if the lord of Navamsa occupied by the lord of the 4th house is obscured by Sun while Sun itself is aspected by the lord of the 12th house. S SAKATA YOGA An inauspicious planetary combination described variously in classical texts. It is formed by all the planets in the 1st and 7th houses which make the individual accept low professions. It also occurs when Jupiter occupies the 6th or 8th position from Moon posited in a house other than the cardinal houses in relation with the Ascendant. It brings poverty even to those born in a royal family. Such a person is troubled throughout his life and is disliked by the head of the state. Moon in the 12th, 8th or 6th house from Jupiter causes Sakata Yoga unless Moon is situated in a cardinal house. A person with this combination loses his wealth or position in life, but regains them. Sakata Yoga produces cyclic fluctuation in fortune, just like the wheel of a chariot, rotating on its axis. SAMRAJYA YOGA A planetary combination formed by the lord of the Navamsa sign of the lord of the 9th house, along with Jupiter in the 2nd house. It makes the individual a top-ranking administrative officer living in luxury. SAMUDRA YOGA A planetary combination formed by all planets in even houses such as the 2nd, 4th, 6th, etc., while odd houses, such as the 1st, 3rd, etc., are vacant. It bestows much renown on the individual and he is provided with all conveniences of life. SANKHYA YOGA Depending upon the number of signs occupied by the seven planets Sankhya Yoga is formed. The different combinations formed by the number of houses occupied are given different names,(a) Vina Yoga (seven signs occupied); (b) Dama Yoga (six signs occupied); (c) Pasha Yoga (five signs occupied); (d) Kedar Yoga (four signs occupied); (e) Shula Yoga (three signs occupied); (f) Yuga Yoga (two signs occupied); and (g) Gola Yoga (one sign occupied). These combinations produce results when any other yoga formed by such combinations like Chap Yoga, Kshetri Yoga, Nav Yoga, etc. do not occur. SASA YOGA One of the Panch Maha Purusha Yogas. It is produced by a strong Saturn occupying a cardinal house while occupying its own or its exaltation sign. It makes the individual command many retinues. His libidinous proclivity is unbridled. He commands over a region. He is psychologically at a point where a radical transformation in his attitude is imminent; disenchantment with sex life could lead him towards spirituality. He may turn out to be a desire- less philanthropist. SHAKTI YOGA A planetary combination formed by all planets situated in the 7th, 8th, 9th, and 10th houses. It makes the individual lazy and devoid of wealth and happiness but he acquires great skill in arguing for criminal litigants. SHANKHA YOGA A planetary combination formed in 2 ways,(i) the lords of the 5th and 6th houses in cardinal houses from one another, while the Ascendant is strong, and (ii) the lords of the ascendant and the 10th house placed in movable signs while the lord of the 9th house is strong. These combinations make the individual born under them, well versed in scriptures, a man of principles and ethics, and engaged in laudable activities. Such individuals have a long life. SHAR YOGA A planetary combination formed by the placement of all planets in the 4th, 5th, 6th and 7th houses. It makes the individual born under it cruel and related with prisons. SHARDA YOGA A planetary combination formed in two ways, (i) the lord of the 10th house posited in the 5th house, Mercury placed in a cardinal house, and Sun either in its own sign or in a very strong position, and (ii) Jupiter situated in a trine house from Moon, and Mars in a trine house from Mercury. Under these combinations, an individual becomes well behaved, dutiful, God-fearing and is honored by the state. V VASUMATI YOGA A planetary combination constituted by Venus, Jupiter and Mercury, provided Mercury is not associated with any malefic, in Upachaya house from Ascendant or with Moon. It produces possibilities for the individual to become a billionaire. VASI YOGA Planet in 12th to Sun this yoga is formed, Nmae and fame are indicated VESI YOGA A planet other than Moon occupying the 2nd house from Sun sign produces Vesi Yoga; a similar occupation in the 12th house leads to Vasi Yoga. When Sun sign is flanked by planets other than Moon on both sides, it produces Obhayachari Yoga. Persons born under Vesi Yoga are truthful, lazy, unbiased and rich. Vasi Yoga produces individuals skilled in many arts; they are charitable, strong, learned, renowned and glorious. VIBHAVASU YOGA A planetary combination formed by Mars either exalted or placed in the 10th house, exalted Sun in the 2nd house, and Moon along with Jupiter in the 9th house. It enables the individual born under the combination to get an adorable wife and lead a happy personal life. He will be rich and will occupy a high status in life. VIDYUTA YOGA A planetary combination formed by the lord of 11th house in exaltation along with Venus occupying a cardinal house in relation with the house occupied by the Ascendant lord. It makes the individual charitable, affluent, and enables him to occupy a high status in life. VISHNU YOGA A combination formed by the lords of the 9th and 10th houses as well as the lord of the Navamsa sign lord of the 9th posited in the 2nd house. It makes the individual favored in an important way by the state. By nature, he is patient, is erudite, skilled in debating and is an engaging conversationalist. He becomes rich and lives for long. Y YAV YOGA A planetary combination formed by all malefic in 1st and 7th houses and all benefics in 4th and 10th houses. It makes the individual courageous and his mid-span of life is very happy. YUGMA YOGA A planetary combination formed by the lord of the 4th in 9th along with some benefic and Jupiter expecting it. A person born under this combination receives valuable gifts from the state and from persons in authority, and leads a happy and affluent life. YUP YOGA A planetary combination formed by all planets in Ascendant, 2nd, 3rd, and 4th houses. It makes the individual religious, charitable, generous, and he performs many important rites.

Exaltation or Own Sign

Mars or Mercury or Jupiter or Venus or Saturn, any of these five planets in his own sign or in his sign of exaltation, if occupying the first, fourth, seventh or tenth house from the ascendant or the Moon constitutes a Mahapurusha Yoga. Mahapurusha means a great man and the angular position of any of these five non-luminaries in an angle, as described above, ensures wealth and a good position in life.

Thus Mars in Aries, Scorpio or Capricorn in an angle constitutes Ruchaka Yoga; Mercury in Gemini or Virgo in an angle constitutes Bhadra Yoga; Jupiter in an angle in Cancer, Sagittarius or Pisces constitutes Hansa Yoga; Venus in Taurus, Libra or Pisces in an angle constitutes Malavya Yoga; Saturn in Libra, Capricorn or Aquarius constitutes Shasha Yoga. These are five independent Yogas comprised by Mahapurusha Yoga.

If three or more planets are in exaltation, the native becomes a king. Similar is the result if five planets are in their own signs. But if the malefics are strong, the native would be cruel; if benefics are strong, the native would be of a benevolent nature.

If the Sun is in Aries, Moon in Taurus and Saturn in Aquarius and one of these in the ascendant, it is a Raja Yoga. The native occupies a high position.

If Mercury is in Gemini, Jupiter in Leo, and Mars in Scorpio and one of them is in the ascendant, the same effects as in (3) above.

If Saturn and Moon be exalted and one of them is in the ascendant and the Sun and Mercury are in Virgo, Mars in Aries, Jupiter in Cancer and Venus in Libra, this combination constitutes a powerful Raja Yoga.

If the Sun, Mars, Jupiter and Saturn, all the four are in their respective signs of exaltation and one of these four is in the ascendant, it constitutes a Raja Yoga of a high order.

The Yoga given in (6) above is also caused when instead of the four planets above named, only three are in their respective signs of exaltation and one of them is in the ascendant. Same result as in (6) above but in lesser measure.

The yoga in (6) above is also formed if instead of the four planets above-named only tow are in their respective signs of exaltation and one of them is in the ascendant and the Moon is in Cancer. Same result as in (5) above materialise.

Note: By permutation and combination, (6), (7) and (8) will give rise to sixteen types of birth charts.

Yogas-Combinations of Planets

If the lord of the ninth and Venus be in their own signs or in their respective signs of exaltation and posited in the first, fourth, fifth, seventh, ninth or tenth house, it is called Lakshmi Yoga. The native is wealthy and enjoys a luxurious life. If the lord of the sign, occupied by the lord of the ascendant is in his own sign or sign of exaltation in an angle or trine from the ascendant it constitutes a Yoga. The native is powerful, rich and owns lands. He is much respected. Suppose X is the sign on the ascendant and A is the lord of the sign. Now A is posited in sin Y and B is the lord of sign Y. Now suppose B occupies the sign Z and C is the lord of sing Z. Then if the planet C is in an angle or trine from the ascendant, in his own sign or sign of exaltation, the resultant Yoga is called Kahala. The native is very rich, benevolent, and wealthy. If exalted Moon is in the ascendant and the Sun, Jupiter and Saturn are respectively in the fourth, seventh and tenth houses the native will no doubt becomes a king. If Saturn in Capricorn is in the ascendant, the Moon in Pisces, Mars in Gemini. Mercury in Virgo, Jupiter in Sagittarius, the native becomes a king. If Mars be in Capricorn, Jupiter in Sagittarius and if Mercury in Virgo is in the ascendant, or if Venus in Pisces is in the ascendant, the native becomes a king. If exalted Jupiter is in the ascendant, the Moon, Mercury and Venus are in Taurus, and the Sun in Aries, the native is very courageous and becomes a king. If the Moon in Pisces is in the ascendant, Saturn in Aquarius, Mars in Capricorn, and the Sun in Leo, the native becomes a ruler. If Mars in Aries is in the ascendant and Jupiter in Cancer, the native is endowed with many qualities and becomes a ruler. If exalted Jupiter is in the ascendant and Mars in Aries is in the tenth, same results as in (17) above are expected. If Saturn in Capricorn is in the ascendant, Mars in Aries, the Moon in Cancer, Sun in Leo, Mercury in Virgo, and Venus in Libra, the native becomes a mighty king. If Mercury in Virgo is in the ascendant, the Sun in Leo, Venus in Gemini, Moon and Jupiter in the seventh, Mars and Saturn in the fifth, the native becomes a king. Even one planet exalted in the ascendant conjoined with a friend and aspected by a friend, makes one wealthy.

Yogas-Combinations of Planets

If five or more planets are exalted or in their own signs and are in angles, the native though born in their own signs and are in angles, the native though born in an ordinary family becomes a king or equal to a king or holds an equally eminent position. Note: While judging 15 and 16 above please examine that there is no evil Yoga or Yogas and the planets are not combust.

Yogas are important combinations in Vedic Astrology. Yogas are formed by planets

being angular and well posited. There are 5 main Great Yogas called Mahapurusha

Yogas, effectuated by Mercury, Mars, Jupiter, Venus and Saturn.

There are 5 main Yogas and there are other minor Yogas. In V A , there are 6 lakh

Yogas.

Angular and powerful Jupiter ( either exalted or in own house ) causes Hamsa Yoga.

Angular and powerful Saturn ( either exalted or in own house ) causes Sasa Yoga.

Angular and powerful Mars ( either exalted or in own house ) causes Ruchaka Yoga.

Angular and powerful Venus ( either exalted or in own house ) causes Malavya Yoga.

Angular and powerful Mercury ( either exalted or in own house ) causes Bhadra Yoga.

If the planet which causes the Yoga is debiliated in Navamsa, then that Yoga gets weakened.

If the planet which causes the Yoga is combust, or helpless in a cuspal degree, that Yoga is

nullified. Great care must be exercised while interpreting Yogas.

When a debilitated planet attains cancellation of debilitation, he becomes positve and gives rise to Neechabhanga Raja Yoga. The clauses for N R Y are

The dispositor of the debilitated planet must be angular, either to the Ascendant or to the Lunar Ascendant or the exaltation dispositor should be angular, either to the Asc or the Lunar Asc. ( Tad Rasi natha Tad api Uchanatha/ Sa Lagna Chandreshvapi Kendravarthi )

The native born in N R Y becomes attains regal status and will be righteous ( Raja Bhaveth Dharmika

Chakravarthi ).

Raja Yogas are regal Yogas formed when some powerful planets become angular. 16 types of Raja Yogas are formed when Jupiter, Saturn become exalted, Moon is in own house and all are angular.

HAMSA MAHA YOGA

According to the classical texts the person becomes a king extolled by the good ( Artha Dharma Sukhabhak ), will eat pure food & will be of righteous disposition. Jupiter is the planet of Religion & the person not only becomes religious but revives true Religion. ( Guru Dwija Bhakthiadhi Tad Yoga Phalam ). Wealth, righteousness, comforts, devotion

to preceptors, beautiful voice, fame and liberality - these are some of the characteristics of Hamsa Yoga. High longevity is also conferred by this yoga. ( Hamsaja Sura Suraschiranjeevi ).

SASHA MAHA YOGA

The native will be well liked by all, equivalent to a king or a

minister and is tough- hearted. This yoga is excellent for

careers in police and military. They will enjoy all the plea-

sures of life. On the negative side this yoga indicates a

voluptuary inclined to play the role of paramour towards the

objects of his guilty love. They may be considered wicked by

many . They will be famous & will be the leaders of their family.

Fame, wealth and glamour automatically flow to them. There will be

love for mother and motherland ( Bhakhto Jananyam ). They will be

able to know the guilts of other people.

MALAVYA YOGA

The person born under this yoga lives upto 70 years and enjoys

all the comforts of life. Fame and reputation are natural to a

Malavyan.Will be very attractive to the opposite sex. As Venus

represents the libido of the Cosmic Man, all sorts of gratifica-

tion will be enjoyed by them. Their attractiveness, ability and

personal magnetism will be the envy of many. Venus is the

planet of Love and they will be very successful in this field.

BHADRA MAHA YOGA

The person born under this yoga becomes a scholar and with

good longevity. Mercury represents academic education and

educational attainments of no mean order will be bequethed

by this yoga. Learning, knowledge excellence in all arts and

sciences will be bestowed. Fame and reputation automatically

develop. People will come in search of them from foreign

lands. Their personal magnetism and charisma will be a source

of attraction for people. Scientific skill, oratorial prowess, artistic skill

mark this great Yoga. ( Vagmee Padu ).

RUCHAKA MAHA YOGA

People born under this yoga become famous & become

good generals and military officers. Military and police

efficiency develops. Wealth, fame and reputation are the

hallmarks of this yoga. Fame develops to all parts of the

globe . Works for the benefit of others. People come from

far away lands in search of them due to their wisdom and

pragmatism. Knowledge & wisdom come to them automatically.

Enemies get defeated as a result.

NIPUNA YOGA

Nipuna Yoga is formed when Mercury and Sun are together.

High skill, intelligence and fame are some of the charact-

eristics of this yoga which is also called Budha_Adithya Yoga.

GAJAKESARI YOGA

Angular Jupiter, angular to the Moon confers Gaja Kesari Yoga.

" Sahasra Masecha Jeevitham " meaning that they will live

upto 1000 lunar months. Minimum longevity 70 / 80 years. Will have

tremendous oratorial capacity which can move audiences as a

monarch sways his dominions. They will be the leader of their

place, reputed and famous. Uninterrupted influx of income.

ADHI YOGA

Adhi Yoga results when the lunar 6th, 7th and 8th positions

are occupied by major planets. The result of this yoga is

wealth and fame. They will be the leaders wherever they are

placed. They will be above want.

VESI YOGA

When the solar 2nd is tenanted by major planets, Vesi Yoga

results. Fame health and wealth will be conferred by this

yoga. Financial stability can be expected. They will be known

as orators.

VASI YOGA

Vasi yoga results when the solar 12th is tenanted by major

planets. Financial stability, health and fame are indicated.

They will be known as pious people amidst their circle.

UBHAYACHARI YOGA

When the solar 12th & 2nd houses are tenanted by major

planets, Ubhayachari results. They will be knowledgeable,

strong with handsome features, will have good relatives,

of regal status, very enthusiastic, with oratorial prowess & famous.